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ny essay advantage P entecostalism is arguably the most important mass religious movement of the twentieth century. Today, this movement is the second largest sub-group of global Christianity. Essay Beliefs? It has over sister, 30 million American adherents and a worldwide following of 430 million. 1 Pentecostalism’s inauspicious beginnings at the turn of the essay superstitious beliefs, century make the movement’s growth all the more surprising. This essay will examine how historians have interpreted the character essay, origins of American Pentecostalism and will suggest some areas for further study. Before discussing the about beliefs, historiography, it will help to survey the movement’s early history. Pentecostalism grew out research of the Holiness revival during the second half of the nineteenth century.
This revival was an expression of both social and essay about superstitious beliefs theological discontent among the nation’s lower and middle-class groups. Holiness advocates disapproved of the impiety in mainline denominations and essay school seniors were alienated by the growing wealth and elaborateness of their churches. Not content to remain in mainline churches, they formed new religious communities committed to the theological doctrine of essay about superstitious beliefs perfectionism. 2 These former Methodists, Presbyterians, and Baptists believed they were experiencing a renewed outpouring of the Holy Spirit much like the early church experienced in the book of Acts. The holiness revival spawned zeal for seniors, Spirit Baptism (a divine empowerment of believers) and for other gifts of the New Testament church such as healing and prophecy.
Holiness leaders such as Charles Cullis, John Alexander Dowie, and Albert B. Simpson established healing missions across the U.S. They, like other holiness advocates, believed a new, miraculous era of the essay about beliefs, spirit was occurring which would end in sample papers the second coming of Christ. Pentecostalism took Spirit Baptism and the restoration of New Testament gifts one step further. In January, 1901, holiness minister Charles Fox Parham asked the beliefs, students at his Topeka Bible school to study the scriptures and determine what evidence might be given of Spirit baptism. Using the pentecost account in Acts chapter two, they concluded that speaking in essay for high seniors tongues was the confirmation of Holy Spirit baptism. This first wave of Pentecostalism spread in the revival that followed, but remained regional, moving into essay Kansas, Missouri, Texas, and Arkansas. The 1906 revival at on your future career plans, Azusa street, Los Angeles marks the second phase of the Pentecostals’ origins. William Seymour, who studied under Parham in Houston, Texas, carried the message of pentecost to Los Angeles where he began a revival in one of the poorer sections of the city. The Azusa street revival gathered the essay, ethnic minority groups of essay seniors Los Angeles, who discovered a sense of dignity and essay about beliefs community denied them in on your career plans the larger urban culture. 3. From Azusa street the revival spread throughout the essay about superstitious beliefs, U.S.
Holiness leaders from the Church of God in essay future plans Christ (Memphis, Tenessee), the essay superstitious, Church of God (Cleveland, Tennessee), and dbq 11 evaluating joseph stalin the Pentecostal Holiness Church (Georgia and the Carolinas), were present at Azusa, and carried its message back to their churches. Diversity characterized their beliefs and theology; Pentecostals ranged from Wesleyan-holiness, to Reformed, and Unitarian. 4. The historiography of Pentecostalism is as multifaceted as the movement itself. The initial historical works on Pentecostalism came from within the movement. Pentecostal historians wrote within a providential framework and focused on the role of God rather than human and natural causation. Essay? These histories, as Grant Wacker indicates, were apologetic and largely ahistorical. They depicted the Pentecostal revival as dropping from character analysis essay, heaven like a sacred meteor.
This approach is evident in the titles of essay about such early works as The Apostolic Faith Restored (1916), and in such account as Suddenly From Heaven: A History of the Assemblies of God (1961). 5. Before 1970 few historians outside of Pentecostalism were interested in the movement. Academics’ unfamiliarity with the world of ecstatic religion might have been one reason for by assignment, this oversight. But just as likely, scholars thought the conservative religion of Pentecostalism, like Fundamentalism, was regressive, crude, and not worthy of about superstitious beliefs their interests. In the late 1960s, the historian William G. Sample Research Papers Apa? McLoughlin argued that Pentecostalism did not constitute a dynamic new force in American Religion.
For McLoughlin, Pentecostalism, like other reactionary religious movements in American history, would fade away with time. 6 David Edwin Harrell argues that before the 1970s, scholars limited their study to articulate religious bodies and to groups that were pertinent to scholars’ own academic interests. 7. Since the 1970s, historians both outside of and within the essay about superstitious, movement have critically engaged Pentecostalism. The rapid expansion of Pentecostalism in the U. S. and abroad drew scholars’ interest. At the same time scholarship on Pentecostalism grew along with the increase in university and seminary-trained Pentecostal historians. The establishment of the Society for Pentecostal Studies in the early 1970s evidenced this new historical enterprise. 8. As historians have analyzed Pentecostalism, they have developed several explanations for its origins and growth. Some scholars focus on the historical-theological roots of the movement and emphasize the primacy of doctrine.
They note the importance of Pentecostalism’s historical and theological predecessors and emphasize the religious appeal of the movement to sample it adherents. A few historians look at the movement’s interracial character to assess its origins and growth. Essay About Superstitious? In its initial stages, Pentecostalism was multi-ethnic and often challenged racial norms. Scholars looking at the interracial aspect view the movement as a radical protest to segregation and as a dynamic force of social change. With the ascendence of the new social history in essay the early 1970s, scholars began to analyze the demographics of Pentecostalism, assessing the movement’s adherents according to social status and class. But before the rise of historical enquiries, sociological studies used class analysis and essay superstitious theories of deprivation to understand the movement’s appeal.
The theology of sample Pentecostalism was not of primary importance for these scholars. Essay Superstitious Beliefs? They reflected Richard Niebuhr’s class analysis of cathedral character essay religion and essay superstitious posited that theology mirrored cultural and political conditions. 9 The prevailing view was that Pentecostalism flourished because it compensated for its adherent’s loss of social and political status. 10. David Edwin Harrell’s historical study of cathedral Pentecostalism followed this pattern.
Harrell found that the racial and social views of Pentecostals were conditioned by beliefs, class values rather than theological presuppositions. 11 Robert Mapes Anderson also rooted the movement in its class status. In Vision of the Disinherited , Anderson studied the social class origins of Pentecostalism and discovered that extreme social strain among the nation’s poor and dispossessed was the essay contests, source of essay about superstitious Pentecostalism. Following Eric Hobsbawm and E. P. Thompson, Anderson located social tension (such as class conflict and class stratification) in industrialization. The shift from an agrarian to an industrial society fed estrangement and those most at odds with this change suffered status anxiety and turned to Pentecostalism. 12 To explain how Pentecostals coped with status anxiety, Anderson looks at two major features of the movement: millennialism and speaking in tongues.
Pentecostals’ belief in the immanent, apocalyptic return of Jesus, he contends, brought order to their chaotic lives and alleviated social strain. Similarly, speaking in tongues provided psychic escape through religious ecstacy. 13. Anderson concludes that Pentecostalism represented a dysfunctional and maladjusted reaction to social pressures. Because of the character, Pentecostals’ negative appraisal of society and their pessimistic outlook for the future, they were an apolitical, conservative bulwark of the status quo. Essay About? They channeled their social protest into the harmless backwaters of religious ideology. 14 For Anderson, the school, radical social impulse inherent in the vision of the disinherited was squandered away in escapism and conservative conformity. As Grant Wacker notes, Anderson’s study is the essay superstitious, most thorough monograph on the origins of Pentecostalism. The breadth of Anderson’s book and the amount of data he looked at makes it a monument in joseph the field of Pentecostal history. At the same time Wacker is about beliefs, critical of some of Anderson’s basic arguments.
Wacker contends that Anderson assumes Pentecostals’ faith is irrelevant if it does not foment social and economic protest. Wacker also criticizes him for judging religious rewards to be less satisfying than material ones. 15 For Wacker, and sister essay a number of essay about beliefs other scholars, theology and doctrine, as much as social class, explains the papers, roots of the movement. Wacker dwells on about superstitious, the positive functions of faith in the origins and joseph essay spread of Pentecostalism. He notes that the movement provided individuals with certitude about the reality of the superstitious, supernatural.
Pentecostals coped with economic uncertainties, social ostracism, and racism by dbq 11 stalin, ordering their lives with a primitive faith. Seeing the world as morally degenerate, Pentecostals championed scriptural inerrancy, opposed scientific evolution and biblical criticism, and issued numerous cultural prohibitions. Pentecostalism, Wacker contends, was appealing because its doctrines were situated in a traditional, mythic system that protected believers from the encroachments of modernity. 16. Scholars, including Grant Wacker, Edith Blumhofer, and essay about beliefs D. William Faupel, have looked at the restorationist and millennial roots of the movement. Wacker describes the restorationist impulse as a yearning to by assignment return to a time before time, to essay superstitious a space outside of space, to a mythical realm that Alexander Campbell [founder of the Disciples of Christ] called the ‘ancient order of things. This was not a nostalgic longing for frontier revivalism, but a desire to return to essay seniors first century Christianity. 17 Pentecostals linked the sprititual gifts they received, such as speaking in tongues, prophesying, and healing with those described in essay about the book of Acts. Edith Blumhofer sees restorationism and millennialism shaping the foundation of the evaluating, Assemblies of God.
Pentecostals, according to Blumhofer, asserted that the essay about, new era of the spirit, before Christ’s second coming, would bring about a return to primitive Christianity. The early Assemblies of God were caught up in this historylessness and sought a return to primitive ecclesiastical foundations. Church leaders advocated a strict congregational government and evaluating essay opposed creeds and the formulation of doctrine. 18. This millennial vision, according to James R. Superstitious? Goff Jr., led to increased missionary activity among Pentecostalis. Charles Fox Parham, for example, concluded that speaking in foreign tongues would allow Pentecostals to missionize the for my essay, world before Christ’s second coming. 19 Goff indicates that this missionary impulse explains both the origins and about rapid growth of Pentecostalism. Preaching Christ’s immanent return, Pentecostals won converts among their uneasy listeners. Pentecostalism spread, says Goff, because of its adherents’ millennial urgency. Scholars also have accounted for the origins of Pentecostalism by locating the movement within late nineteenth century religious currents.
Donald Dayton suggests that the roots of Pentecostalism lie in the emergence of four theological doctrines during the second half of the nineteenth century: salvation, healing, baptism of the Holy Spirit, and the second coming of Christ. 20 Dayton traces how these doctrines developed within the Holiness movement and were then taken up by Pentecostals. He stresses both the by assignment, Wesleyan-holiness origins, which accented the perfectionist side of Spirit baptism, and the Keswick-Reformed origins, which emphasized Spirit baptism as a spiritual empowerment in the believer. 21 Like Dayton, Raymond J. Cunningham has studied the roots of about Pentecostalism in the healing and faith cure movements of the late nineteenth century. Cathedral Analysis Essay? By accentuating divine gifts, these groups often fed directly into about beliefs Pentecostalism. 22.
Vinson Synan’s The Holiness-Pentecostal Tradition is a general survey which highlights the nineteenth century roots of the movement. Synan situates the origins of Pentecostalism in the Wesleyan-holiness doctrine of sanctification or the second blessing. For Methodists and pre-Pentecostals, sanctification perfected the believer after conversion. The Pentecostals, states Synan, made the second blessing synonymous with the cathedral character analysis essay, pentecost account in Acts. Thus, speaking in tongues became a sign of essay beliefs sanctification. 23. Scholars from the Reformed wing of Pentecostalism have argued that the Keswick-Reformed roots better address the movement’s origins. Cathedral Character? These scholars contend that Pentecostals were not as influenced by Wesleyan-perfectionism as they were by Keswick theology. 24 Keswickians stressed the finished work of conversion and essay about superstitious beliefs did not believe in a second work of grace as did Wesleyans.
Edith Blumhofer’s 1977 Harvard dissertation challenged Synan’s thesis by accenting the theological contributions of analysis Reformed and Fundamentalist leaders. 25 Blumhofer argues that these leaders provided the Pentecostals with an understanding of Spirit Baptism which little resembled the essay superstitious, Wesleyan view. For them, Spirit baptism empowered the believer to serve God, but was not a morally perfecting experience. Assemblies of God historian William Menzies also challenges Synan’s view. Menzies argues that the second-blessing advocates were less influential than Reformed, finished work Pentecostals. For most early Pentecostals, Menzies contends, speaking in tongues was associated with spiritual power and with an anointing to serve rather than spiritual perfection. 26. These internecine historiographic battles get at an important point: from the beginning Pentecostals experienced internal and external antagonisms that helped shape and transform them. 27 Both Donald Dayton and Grant Wacker have written about these struggles and by assignment how they affected Pentecostalism. Wacker, writing on the anti-Pentecostal forces within radical evangelicalism, shows how doctrinal differences precipitated conflict. Contrary to Anderson, Wacker contends that class variation did not cause conflict as much as doctrinal distinctions did.
The reason non-Pentecostal Holiness leaders so vehemently opposed Pentecostals, says Wacker, was because Pentecostals demanded that all sanctified Christians must speak in tongues. 28 Doctrine also gave rise to schisms within the movement. The Wesleyan factions (the Apostolic Faith Union and the Church of God) fought with the essay about, Reformed wing (Assemblies of God), and Reformed, Trinitarian Pentecostals waged war on Unitarian Pentecostals. Scholars have also focused on how Pentecostals reacted to the culture around them. Most agree that while Pentecostalism was largely apolitical, early Pentecostals’ opposition to America’s political and social culture was politically charged. 29 Pentecostals were centered on soul-winning and perceived politics and national events to be dangerous diversions.
But early Pentecostals were also both prohibitionists and pacifists (many chose C. O. status during WW I). Sample Research Papers? According to essay about Mickey Crews, the predominately rural Church of God (Cleveland) often stood in opposition to the prevailing contemporary attitudes toward wealth, recreation, and dress. Likewise, during the Jim Crow era the Church of God was one of the more racially integrated churches in sample the South. The early years of essay this church were marked by by assignment, racial cooperation. Essay About Beliefs? Like Populism, Crews indicates, the essay for high school seniors, Church of God offered women as well as blacks opportunities to serve in positions of leadership which they would not have had in traditional organizations. 30. A few historians of Pentecostalism trace the movement’s success to its racial progressiveness. Church of God in Christ historian Leonard Lovett contends that historians have not viewed black Pentecostalism in essay about beliefs its proper historical context and have failed to appreciate the movement’s black roots. Lovett stresses the prominence of the research apa, black leader William Seymour and the importance of Azusa’s interracial character.
He also gives attention to the Africanisms of the early revival. 31 Similarly, Iain MacRobert studies the black roots of Pentecostalism, emphasizing both the role of Seymour in the revival and the place of African concepts of community, spiritual power, spirit possession . . . equality, black personhood, dignity, and the desire for revolution. MacRobert attributes schisms in the movement to white racism. He argues that the white leadership in the Apostolic Faith Union and the Assemblies of God turned their backs on their interracial heritage, segregating their churches according to race. 32 In a more recent work, Harvey Cox suggests that the essay superstitious beliefs, inter-ethnic character of Azusa street was the movement’s sine qua non . 33.
Edith Blumhofer and Joe Creech have countered that a myth of Azusa street prevails in these accounts. Early Pentecostalism, they contend, was not a homogenous movement but developed from a variety of contests for high school seniors sources. About Beliefs? Blumhofer argues that Azusa street could not hold the allegiance of its own enthusiasts, who broke away to stalin essay form numerous rival congregations nearby, none of which was known to replicate the racial mix of the mother congregation. 34 Creech maintains that Azusa has remained important in beliefs the historiography because it provides historians with a racially progressive narrative of on your career plans Pentecostalism and because it serves to essay superstitious unify and homogenize a heterogeneous movement. 35. Pentecostalism’s diverse heritage has drawn the attention of historians who have sought an explanation for the movement’s origins. The rise of Pentecostalism at the turn of the future, century tells us how a number of about superstitious America’s poor coped with the economic, social, and religious challenges of modernity. Like Fundamentalists, Pentecostals built their faith on doctrinal certitude and papers religious zeal. Pentecostals faced their disordered world by returning to primitive Christianity and a by re-instituting New Testament spiritual gifts.
Convinced of Christ’s immanent return, their social outlook was often otherworldly. Although Pentecostals did not engage politics directly, their actions reveal political and social protests nonetheless. Early Pentecostals were often pacifists as well as prohibitionists. Concurrently, in religious practice they stood in opposition to both racism and the denigration of women. 36. It is becoming more difficult for historians to dismiss Pentecostals as socially irrelevant.
Pentecostal’s views on race, gender, and theology were complicated and deserve more scholarly attention. Since the essay beliefs, 1970s the movement has been studied in greater detail. However, the fields of American history and American religious history would benefit from a broadening of the current scholarship. There are various areas of Pentecostal history that still have not been studied. Poem For My? Certain institutional and biographical histories need to essay about be written. A scholarly history of the predominately black, six million member Church of God in Christ has yet to be undertaken. Similarly, few scholars have studied the histories of the numerous Unitarian Pentecostals. There is still a paucity of biographies on some key leaders, including William J Seymour, A. J. Tomilson (Church of by assignment God Cleveland), Charles H. Mason (Church of God in about Christ), and Gaston Barnabas Cashwell (Fire Baptized Holiness Church, Pentecostal Holiness Church, Church of God, Pentecostal Free-Will Baptist Church).
Historians of Pentecostalism have not taken advantage of the full range of extent sources. Many have relied on institutional records and sources from the movement’s leadership. Research Apa? The documents of Pentecostalism’s rank and file remain unstudied; personal records, diaries, and essay about superstitious beliefs correspondences are virtually untouched. 37 Pentecostalism still needs to have histories written from the bottom up. Such works might reveal how Pentecostalism differed among the lower levels of the movement. Contests School Seniors? Did doctrinal controversies plague the laity as it did church leaders? Did the about superstitious, laity differ significantly from the clergy in social or economic status?
38 How did the laity accept gender and racial norms within Pentecostalism? The role of women in the early movement in particular has received slight attention. 39 Historians know that women often acted as worship leaders and research papers evangelists in early Pentecostalism, but as of yet no one has critically assessed the role of women in the movement as a whole. Did women enjoy more opportunities within Pentecostal sects than they did in mainline churches? If so, were women drawn to the movement who might otherwise have not joined Pentecostal churches? Did the roles of about women in Fundamentalist churches differ from those of women in Pentecostal ones? The confluence of race and gender is also an area that merits careful consideration. A church such as the Church of by assignment God in essay superstitious beliefs Christ did not ordain women, but still had the most powerful Women’s Department of any black denomination in the U. S. Were women’s roles in this church like those Evelyn Brooks Higginbotham describes in the National Baptist Convention? One Historian of Pentecostalism suggests that they were similar. The Church of God in poem for my sister liz lochhead Christ, according to Cheryl Sanders, rejected the norms of white patriarchy and affirmed black female personhood by esteeming women leaders and educators.
Sanders also suggests that it was not gender, but spiritual gifts that qualified individuals for leadership in the Holiness and Pentecostal churches. 40 Whether this was true in most Holiness and Pentecostal churches is unlikely, but these sects often broke with racial and gender norms. Another area of promise for further research is the study of Pentecostalism and essay superstitious beliefs Populism as parallel social protests. Career? Secular and religious historians have raised similar questions about both movements. Both arose during a period of economic and social instability, in which America underwent drastic changes.
In this regard, both have been analyzed as protest movements of the essay about beliefs, dispossessed and marginalized. Scholars also have been concerned with whether the Holiness-Pentecostal and the Populist movements moved beyond racial and gender norms. 41 Scholars generally agree that both groups’ demographics are remarkably similar. Contests School? Nonetheless, no one has published a work dealing with these groups as parallel movements. Such studies might reveal why some were attracted to Holiness-Pentecostalism and others to the Farmers’ Alliance and Populism. Essay About Superstitious Beliefs? Was affiliation arbitrary? Or, was it dictated by such factors as region, class, and religious world view? Could the success of Pentecostalism in the South and Midwest after 1900 and 1906 be accounted for by the dbq 11 evaluating stalin, failures of Populism in these same regions? Similarly, a major study of their congruities might shed light on how these movements differed as social protests. In the coming years scholars may be asking these and other questions in essay beliefs their search for the origins of Pentecostalism.
Before the 1970s the history of Pentecostalism was not a dot on the horizon of American historiography. The state of the field has grown significantly in the last thirty years and will continue to advance in the twenty first century. As of essay career plans yet, however, the essay superstitious beliefs, amount of scholarship is not equal to the movement’s numeric strength. Pentecostalism’s mass appeal should challenge historians to look deeper into by assignment the movement’s distant past. 1. Grant Wacker, Searching for Eden with a Satellite Dish: Primitivism Pragmatism and essay about beliefs the Pentecostal Character, in research apa Religion and American Culture , David G. Hackett, ed. (New York and beliefs London: Routledge, 1995), 440.
Grant Wacker, a prominent historian of dbq 11 evaluating Pentecostalism, defines Pentecostals as believing in about superstitious beliefs a post-conversion experience known as baptism in the Holy Spirit. Pentecostals, he says, believe that a person who has been baptized in the Holy Spirit will manifest one or more of the nine spiritual gifts described in 1 Corinthians 12 and 14. Ibid., 441. 2. Joseph? Melvin Easterday Dieter, The Holiness Revival of the Nineteenth Century (Layham, Maryland and London: Scarecrow Press Inc., 1996), 199-200. Examples of essay these new sects include: the Fire-Baptized Holiness Church, the Church of God (Anderson, Indiana), the poem for my sister liz lochhead essay, Pentecostal Church of the about beliefs, Nazarene, and the Apostolic Holiness Union.
3. Robert Mapes Anderson, Vision of the Disinherited: The Making of American Pentecostalism (New York and papers apa Oxford: Oxford University Press, 1979), 69. 4. The best surveys of early Pentecostal history in America are: Anderson, Vision of the Disinherited , Vinson Synan, The Holiness-Pentecostal Tradition: Charismatic Movements in the Twentieth Century (Grand Rapids and Cambridge: William B. Eerdmans Pub. Co., 1997), Edith Blumhofer, Restoring the about superstitious beliefs, Faith: The Assemblies of God, Pentecostalism, and American Culture (Urbana and Chicago: University of Illinois Press, 1993), 1-141, and Wacker, Pentecostalism in Encyclopedia of American Religious Experience, Vol. 7 , Charles H. Lippy and Peter Williams, eds. (New York: Charles Scribner’s Sons, 1988), 933-945. 5. Wacker, Are the Golden Oldies Still Worth Playing? Reflections on History Writing among Early Pentecostals, Pneuma: The Journal for by assignment, Pentecostal Studies (Fall 1986): 86. For a discussion of the providential approach, see, Augustus Cerillo, Jr., Interpretive Approaches to the History of American Pentecostal Origins, Pnuema 19, no. 1 (Spring 1997): 31-36. 6. McLoughlin was responding to Henry P. Van Dusen’s Life magazine article which acknowledged the growing importance of American sects. Van Dusen The Third Force’s Lesson for about, Others, Life (June 9, 1958):122-123.
McLoughlin, Is There a Third Force in Christendom? Religion In America, William G. McLoughlin and Robert N. Bellah, eds. (Boston: Beacon Press, 1968), 47, 52, 56. American historians have been slow to recognize the character analysis essay, movement’s importance. There is no mention of superstitious Pentecostalism in all the following: Arthur M. Schlesiger Jr.’s The Almanac of American History (Greenwich, Connecticut: Brompton Books Corporation, 1993), Eric Foner and by assignment John A. Garraty, eds. Essay Beliefs? The Readers Companion to on your career American History (Boston: Houghton Mifflin Company, 1991), George Brown Tindall America: A Narrative History, Vol. II (New York and London: W. W. Norton and Company, 1988). 7. David Edwin Harrell, White Sects and Black Men (Nashville: Vanderbilt University Press, 1971), 5, 6. 8. Cerrillo locates this change in Pentecostal denominations’ growing historical consciousness, the rising social status of Pentecostals, and a greater interest in higher education. The number of Pentecostals completing their Ph.D.s at major universities was rising in the 1960s and 1970s: Vinson Synan (University of Georgia), Grant Wacker (Harvard), Edith Blumhofer (Harvard), James Goff (University of essay about beliefs Arkansas), Mickey Crews (Auburn), Leonard Lovett (Emory).
The Origins of on your American Pentecostalism, Pnuema 15, no. 1 (Spring 1993): 78. 9. About Beliefs? H. Essay Career? Richard Niebuhr maintained that religion is essay, so interwoven with social circumstances that the formulation of theology is necessarily conditioned by these. The Social Sources of Denominationalism (Cleveland and New York: The World Publishing Company, 1957), 17, 75-76. 10.
In the future career, 1940s, sociologists Liston Pope and John Holt argued that Pentecostalism found most of its adherents among society’s dispossessed, rural poor. For Holt and Pope, Pentecostalism’s response to social crisis was a natural byproduct of social disorganization. Holt posited that, migration and concomitant urbanization of an intensely rural, and religiously fundamentalist population led to the creation of holiness sects which attempted to recapture their sense of essay security . . . Holiness Religion: Cultural Shock and for my sister liz lochhead essay Social Reorganization, American Sociological Review 5, issue 5 (Oct. About Superstitious Beliefs? 1940): 740-741. Pope, Millhands and Preachers: A Study of Gastonia (New Haven, Connecticut: Yale University Press, 1942), 84-91, 126-140. For sociologists like Charles Y. Glock and Howard Ellinson, religion served as an escape mechanism for the deprived and was unable to alter social status. Glock, The Role of dbq 11 joseph essay Deprivation in the Origin and Evolution of Religious Groups, in Religion and Social Conflict, Robert Lee and Martin E. Marty eds. (New York: Oxford University Press, 1964), 27, 29. Howard Elinson, The Implications of Pentecostal Religion for Intellectualism, Politics, and Race Relations, American Journal of Sociology 70 (1965): 403-415. For a counter view, see, Harry G. Lefever, Religion of the Poor: Escape or Creative Force?
Journal for superstitious beliefs, the Scientific Study of Religion 16, no. 3 (September 1977), 525-534. 11. Harrell, Black Sects and White Men , xvi, 130-131. Racial integration most often occurred, says Harrell, in the poorest sects like the Church of papers apa God (Cleveland) and the Church of God of Prophecy which were not vying for middle-class status.
12. Robert Mapes Anderson, Vision of the Disinherited: The Making of American Pentecostalism (New York: Oxford University Press, 1979), 113. Anderson compiled biographical data on forty-five leaders in the early Pentecostal movement and essay about found that the group as a whole lay in a sort of limbo between working and middle-class. Neither quite one nor the other, they were marginal men and women. Essay On Your Future? ibid., 108, 136. In his study of the Church of God Cleveland, Mickey Crews also emphasizes the class origins of Pentecostalism. Crews argues that the Populist movement and the Church of essay about God arose among farmers in similar socio-economic circumstances. Church of God: A Social History (Knoxville: University of Tennessee Press, 1990), 1-18. 13. Ibid., 80, 113, 96. 14.
Ibid., 239. R. Laurence Moore also notes that the on your future plans, otherworldliness of Pentecostals cut short social protests by diffusing class hostilities. Religious Outsiders and the Making of Americans (Oxford and New York: Oxford University Press, 1986), 140-142. 15. Wacker, Taking Another Look at the Vision of the Disinherited, Religious Studies Review 8, no. 1 (January, 1982): 18, 19, 20. 16. Essay Superstitious Beliefs? Wacker, The Functions of Faith in Primitive Pentecostalism, Harvard Theological Review 77, no. 3 (1984): 355, 356, 363. D. Essay? William Faupel, The Restoration Vision in Pentecostalism, The Christian Century 107, no. 29 (October 17, 1990): 938.
On the importance of restorationism to Pentecostal eschatology, see Faupel’s, The Everlasting Gospel: The Significance of essay about superstitious Eschatology in the Development of Pentecostal Thought (Sheffield, England: Sheffield Academic Press, 1996) 17. Searching for on your future, Eden with a Satellite Dish, in essay Religion and American Culture: A Reader, David G. Hackett, ed. ( New York, London: Routledge, 1995), 442-444. Wacker, Functions of Faith, 361, 364. 18. Blumhofer, Restoring the for my essay, Faith , 4-5, 84, 116. 19. James R. Goff Jr. Fields White Unto Harvest: Charles F. Parham and beliefs the Missionary Origins of by assignment Pentecostalism (Fayetville and London: The University of Arkansas Press, 1988), 15, 164. 20.
Dayton, The Theological Roots of Pentecostalism (Metuchen, New Jersey: The Scarecrow Press, Inc., 1987), 11, 173-174. Pentecostals often speak of a four-square gospel, using these doctrines to superstitious identify themselves. 21. Ibid., 92-104, 104-106. Timothy Smith has written on the evolution of Wesleyan perfectionism into Pentecostalism in How John Fletcher Became the Theologian of contests Wesleyan Perfectionism, 1770-1776, Wesleyan Theological Journal 15, no. 1 (Spring 1980): 67-86. On Sprit Baptism as an essay about beliefs enduement of power, see: John Fea, Power from on High in an Age of Ecclesiastical Impotence: The ‘Enduement of the Holy Spirit’ in American Fundamentalist Thought, 1880-1936, Fides Et Historia 26, no. 6 (Summer 1994): 23-35. 22.
Raymond J. Cunningham, From Holiness to Healing: The Faith Cure in America 1872-1892, Church History 43, no. 3 (September 1974): 507, 508. 23. Vinson Synan, The Holiness-Pentecostal Tradition , xi . Synan is a member of the Holiness-Pentecostal Church, which is Wesleyan in orientation. 24. This name comes from the holiness conferences held in Keswick, England beginning in 1875. Leaders of the joseph stalin, Keswick Convention, mostly evangelical Anglicans, held to the teachings of John Calvin, who taught that sin in the believer would not be eradicated until death. William W. Menzies, The Non-Wesleyan Origins of the essay about beliefs, Pentecostal Movement, in Aspects of cathedral character essay Pentecostal Charismatic Origins , Vinson Synan ed. (Plainfield, New Jersey: Logos International, 1975), 85-89.
25. Edith Waldvogel (Blumhofer), The ‘Overcoming Life’: A Study in the Reformed Evangelical Origins of Pentecostalism, (Ph.D. diss., Cambridge, Massachusetts: Harvard University, 1977), 1-148. Blumhofer looks at such leaders as Reuben A. Essay? Torrey, Albert B. Simpson, Dwight L. Moody, and essay for high seniors a number of British Keswick leaders. Allen L. Clayton argues that the prominence of the Reformed wing, which was Christocentric rather than pneumatocentric in orientation, gave rise to the Oneness, Jesus only Pentecostals. By emphasizing the central role of Christ, Oneness Pentecostals began to essay about superstitious beliefs baptize in Jesus’ name only.
The Significance of dbq 11 joseph essay William Durham for Pentecostal Historiography, Pnuema (Fall 1979): 38-39. 26. William W. Menzies, The Non-Wesleyan Origins of the Pentecostal Movement, 93. 27. According to essay superstitious Wacker, the secondary literature on Pentecostalism is almost as contentious as the controversies it describes. Travail of a Broken Family: Evangelical Responses to Pentecostalism in America, 1906-1916, Journal of Ecclesiastical History 47, no. 2 (July 1996): 509. 28.
Ibid., 508, 526-527. Dayton, The Limits of Evangelicalism: The Pentecostal Tradition, in The Variety of analysis essay American Evangelicalism, Dayton and essay superstitious beliefs Robert K. Johnston, eds. Sample Apa? (Downers Grove, Illinois: Inter Varsity Press, 1991), 49-51. Dayton gives insight on the recurrent battles between Holiness and Pentecostal Wesleyans to lay claim to the Wesleyan heritage, Wesleyan Tug-of-War on about, Pentecostal Link, Christianity Today 23 (December 15, 1978): 43. On the enmity between Pentecostals and Evangelicals, see Horace S. Cathedral Analysis? Ward Jr., The Anti-Pentecostal Argument, in Aspects , 102-107, and Wacker, Travail of a Broken Family. Others look at the communal and essay superstitious beliefs societal opposition the movement experienced: Synan, Old Time Power: A Centennial History of the International Pentecostal Holiness Church (Franklin Spring, Georgia: LifeSprings Resources, 1998), 140-145, Crews, Church of God , 117-123, 74-78. Kurt O. Berends analyzes the communal antagonism Pentecostals spawned in liz lochhead essay Social Variables and Community Response in Pentecostal Currents in American Protestantism , ed. Edith Blumhofer, Russell P. Splitter, and Grant A. Wacker (Urbana and Chicago: University of Illinois Press, 1999), 68-89. 29. Both R. Laurence Moore, Religious Outsiders , 142, and Wacker, Early Pentecostals, 155, have made this point. 30. Crews, The Church of God , 17-18, 93-107.
31. Lovett, Black Origins of the Pentecostal Movement in Aspects , 127, 137-138. 32. Iain MacRobert, The Black Roots and White Racism of Early Pentecostalism (New York: St. Martin’s Press, 1988), 36. 33. Harvey Cox, Fire From Heaven: The Rise of about superstitious beliefs Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century (Reading, Massachusetts: Addison-Wesley Publishing Company, 1995), 58-59. 34. Blumhofer, For Pentecostals, a Move Toward Racial Reconciliation, The Christian Century 3, no. 14 (April 27, 1994), 445.
35. Joe Creech, Visions of Glory: The Place of the Azusa Street Revival in Pentecostal History, Church History 65, no. 3 (1996): 408, 409, 410. 36. On the cathedral character essay, participation of women in essay superstitious the Holiness-Pentecostal tradition, see Cheryl J. Sanders’, Saints in Exile: The Holiness-Pentecostal Experience in African America Religion and Culture (New York and Oxford: Oxford University Press, 1996), 32-34. According to essay on your future career Cheryl Townsend Gilkes, although the major black Pentecostal bodies denied women ordination, they nonetheless assumed powerful roles as exhorters, church mothers, missionaries, teachers, and superstitious beliefs deaconesses. For My Sister? ‘Together and in Harness’: Women’s Traditions in the Sanctified Church, Signs 10, no.
4 (Summer 1985): 683. 37. David Bundy, The Historiography of the Wesleyan/Holiness Tradition, Wesleyan Theological Journal 30, no. 1 (Spring 1995): 70. 38. Mickey Crews suggests that in the Church of God there was a difference: Although the overwhelming majority of Church of God members and ministers came from the superstitious, lower socioeconomic classes, their principal spokesmen did not. The Church of God , 6. 39. Two biographies exist on key women leaders of Pentecostalism, but nothing has been written on essay future career, less notable women, Wayne E. About? Warner, The Women Evangelist: The Life and Times of Charismatic Evangelist Maria B. Woodworth-Etter (Metuchen, New Jersey and London: The Scarecrow Press, Inc., 1986). Blumhofer, Aimee Semple McPherson (Grand Rapids, Michigan: William B. Eerdmans, 1993). Scholarship on gender and Fundamentalists may provide some clues to how similar studies on Pentecostals might look: Margaret Lamberts Bendroth, Fundamentalism and Gender, 1875 to the Present (New Haven, Connecticut: Yale University Press, 1993), Betty A. DeBerg, Ungodly Women: Gender and the First Wave of American Fundamentalism (Minneapolis: Fortress Press, 1990).
40. Sanders History of Women in the Pentecostal Movement, Cyberjournal for Pentecostal/Charismatic Research [http:www.pctii.orgcybertab1.html] 2 (July, 1997): 5. 41. On Populism and women see, Julie Roy Jeffrey, Women in the Southern Farmers Alliance: A Reconsideration of the by assignment, Role and Status of Women in essay about beliefs the Late Nineteenth-Century South, Feminist Studies 3 (Fall 1975): 72-91. Marion K. Barthelme, Women in the Texas Populist Movement: Letters to the Southern Mercury (Austin: Texas A. M. University Press, 1997), 3-76. Michael Lewis Goldberg, An Army of Women: Gender and Politics in Gilded Age Kansas (Baltimore: Johns Hopkins University Press, 1997). On women in the Pentecostal-Holiness Movements see, Cheryl Townsend Gilkes, ‘Together and in Harness’: Women's Traditions in the Sanctified Church, in Black Women in America: Social Science Perspectives , Micheline R. Malson, Elisabeth Mudimbe-Boyi, Jean F. O'Barr and Mary Wyer, eds. (Chicago: University of dbq 11 evaluating Chicago Press, 1990). On Populism and Race see, Herbert Shapiro, The Populist and the Negro: A Reconsideration, in The Making of Black America, August Meier ed. (NY: Atheneum, 1969), 32. Gerald Gaither, Blacks and the Populist Revolt: Ballots and Bigotry in the New South (Tuscaloosa, AL:University of Alabama Press, 1977). On Holiness-Pentecostal movements and essay superstitious race, see, Iain MacRobert , The Black Roots and on your future career White Racism of essay superstitious Early Pentecostalism in the U. S. A. Harrell, White Sects and cathedral Black Men . Randall J. Superstitious Beliefs? Stephens is a doctoral student in History at the University of Florida.
Mr. Essay Future? Stephens wishes to express special thanks to Dr. David G. Essay About Superstitious Beliefs? Hackett and Bland Whitley for their comments on earlier versions of this paper.
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Essay on Superstitions - The Fear of what is unknown and mysterious
fiction writers Thank you, Mrs. Julia Wilson, for sharing this book at your blog http://www.christianbookaholic.com. The Innkeeper is an essay, inspiring story of by assignment brave women who overcome seemingly insurmountable odds to provide for essay beliefs themselves. Jane Bell, in particular, relies on essay on your plans God to save the inn she assumed after her husband past away. The story starts one year after Mr. Essay Beliefs? Bell died. Jane is reluctant to oversee the inn for which she never cared much. By Assignment? Besides, she felt unqualified, never having operated a business. Eventually, the reality of having nowhere else to live convinces Jane to keep her livelihood.
As Jane becomes comfortable in her new role, she is shocked to learn that a 15,000-pound loan taken against essay superstitious the inn is due. She is even more disturbed to learn that her late husband borrowed the money, and that the inn is dbq 11 evaluating joseph stalin essay, not generating income. Meanwhile, her mother-in-law Thora moves into the inn. Both women must overlook their differences and work together to save the inn, as other unpleasant surprises threaten to defeat them. But, gathering much-needed support from their staff and connections also proves difficult. Looking up, I see a bright light.
After many years millennia in the dark, the sight is superstitious, a glorious one. The whiteness fills my vision, and I can see my surroundings once more. It is not a pretty sight, however. By Assignment? Bodies of humans and animals alike litter the ground where I stand. At the edge of the beliefs, light, there is more darkness. I wonder what lies in it. I shake my head to clear my thoughts and try to focus on the scene in front of essay future plans me.
Right. The light. Above me, where there once was solid bedrock, there is a hole. It is a small hole, but it's very powerful. After all, if one hole forms, more holes might start forming. And eventually, if I'm even still alive by then, there will be an enormous hole, big enough to essay superstitious beliefs, fill the stalin essay, whole cavern with light, but more importantly, big enough for essay superstitious beliefs me to by assignment, escape. Superstitious Beliefs? I've been in this cave for a long while, and I've certainly shrunk in sample size. The hole doesn't need to be very big, just big enough to fit a small person like myself. When I escape, I will reunite with my dear brother, if he is still alive. About? He's a smart man, he's probably been able to survive this long. By Assignment? We'll find a place to live in about peace for cathedral essay all eternity, just him and me and all the about superstitious beliefs, light of the sun to dbq 11 stalin, guide us.
But, fantasizing about the about, future doesn't do me any good. For now, I'll wait ever so patiently for the bedrock to deteriorate. I've always been short. Essay Future Plans? Mr. Waters stated the obvious as he stood at my counter one day. Go figure, “I replied nonchalantly.
I wasn't in essay about superstitious beliefs the talking mood. One of my regulars hadn't shown up in a while and to say the career, least, I was a tad bit worried. You see I had sold her a hat umbrella that. No. Essay Beliefs? I mean I've always come up short in essay on your plans life, also. I hear this lil shop has some items that can do magical things.? Mr. Essay? Waters eyebrows rose slightly as he cut my train of thought off with this statement. I cocked my head to the side to show him that I did not understand. I think he got the hint because he went ahead with what he was saying. Essay Seniors? He cleared his throat.
Anyways, do you have anything that can make me more attractive? We don't sell cosmetics here. About Superstitious Beliefs? Most of cathedral character essay our items are used. That would be gross. This time it was my turn to cut him off. I'm sorry, I sell whatnots and essay about beliefs, such, ya know stuff people want to get rid of and stuff people might not usually see in a store. I might have a pretty unique hat if you like, though. I find it quite handsome myself. By Assignment? Mr. Walters didn't look pleased but when I brought the hat out a smile came across his face.
It was a brown, plaid Kangol and essay beliefs, compared to Mr. Walters balding head it was just spiffy. He grabbed it like a hungry fat kid grabbing chocolate cake, I swear! Well thank ya, Ms. By Assignment? Emily. I'll definitely use this on my date. He gave me an award-winning grin. Just call me Emily, OK. Essay Superstitious? Ya going on a date? How nice.
I tried to liz lochhead essay, make small talk. While he dug in about his pocket for the five dollars for the hat. Yup, the first one in years. It's a blind date and I wanna be taller. A few days later I was reading the news about for my sister liz lochhead essay, a young woman that was thrown to her death from a roller coaster. (Tragic things alway happen that way.) Just as I was thinking this, Mr. Waters came in with his Kangol hat in hand. I asked, How can I help you this time Mr.
Waters? Ya looking to return that hat? Was it not to your liking? Oh, nothing’s wrong with my hat I just stopped by to chat. I remembered the sign outside said ya was interested in stories of your items. So I figured I'd drop in. He spat this out in beliefs such a rush that I thought for sure something is up. He sat down on the brown sofa I had placed in for my liz lochhead essay the front window display. It's where all my returning customers sit.
He had a kinda anxious look on superstitious beliefs his face. Something happened Mr. Waters? He replied slower than before. Well, yeah, actually. Ya know how I bought this hat for my date? Well, something bad happened.
Oh no, don't tell me that she didn't like it! I spat out, almost literally. Papers Apa? I felt bad for the guy. Well, no. Essay? It's not the hat that she didn't like. She didn't like me. She said I was too short, stocky and I made her feel like she was taking her little brother to the amusement park.
I thought this hat was supposed to make me taller. Why didn't it. His reply almost made me jump up in essay my defense. I don't make enough for a lawsuit. So, you can understand my reply coming off a little offensive. Wait, wait, wait. You thought what? Oh no, Mr. Waters. How can a hat make you taller? That is scientifically impossible.
I wasn't trying to be rude but I felt a bit perturbed by now. If he thought he could sue me for his failed date he had another thing coming. Superstitious Beliefs? All I did was sell him a hat after all. I thought that was the reason you suggested this hat in the first place I did tell you I have always been short after all, He replied. I was completely confused by this point. Shutting my eyes and pinching the bridge of my noise I replied, Why don't we start from the top. Cathedral Analysis? You bought the hat to make you taller, which by superstitious the way is not why I sold it to you.
It didn't make you taller of course and your date failed. So, what did I miss? What happened in between? I was anxious to get to the bottom of this. So, I sat back down as Mr. Walters started his story. Well, I did buy the hat so that I can get taller and impress my blind date and as you said that did not work. Research? We were supposed to go the amusement park because in her online profile she said her perfect date would be at an amusement park like in kdramas. (Ok, so his date came from a dating site.
I can deal. About Superstitious Beliefs? No judging here.) Well, when I picked her up she looked shocked but then she was really sweet to me. We went to essay on your future, get ice cream, I took pictures and we even rode a few rides. Everything seemed to about beliefs, be going great. I thought it really was going to work. So, it was getting late and we were heading for the roller coasters. I've always had trouble getting on research papers apa a roller coaster because I'm so short, ya know. (I didn't care to think about it but now that he's mentioned it. Essay? ) I nod my head in understanding. Well, I was hoping this hat worked to by assignment, make me just a few inches taller. All I need is 3 inches. About Superstitious Beliefs? Well, you could have taken my ten-gallon hat, I said not wanting to be just sitting there looking like I wasn't listening.
He shook his head, Uh, no. Research Papers Apa? They make you take off your hat. Oh. (I knew that.) He continued. Superstitious? “So, yeah. When we got to the roller coaster they wouldn't let me on because I was too short. But, she really wanted to go so I told her to go ahead without me. She went three times. It looked like she really enjoyed herself.
Anyways, at the end of the ride, we decided to head home because it was so late. I pulled up to her house and sample papers apa, I told her I had a great time. I was about to superstitious, ask her if she would like to see each other again but before I could get a word out she told me that she had a good time too but she didn't feel right seeing someone so short. She said it felt like she was taking her little brother to the amusement park. His face was a little flushed by by assignment now and I felt a bit embarrassed for him so I didn't look directly at him. Instead, I focused on essay superstitious beliefs the grandfather clock with the two large boxing gloves on the top of it. He continued yet again, I was so torn up about it, that is until I got home. I saw it on the news.
A lady was thrown off the same roller coaster I was not able to get on! (I remember seeing that myself just before he came in.) Not noticing the analysis, look of me slipping off in thought, he continued. I felt so bad. While I'm mopping around because some girl I didn't even know didn't like that I'm short another person was tall enough to get thrown off the essay beliefs, same rollercoaster I wanted to ride and die! That could have been me! By now he was almost yelling. And that was all it took to draw my attention back to essay contests seniors, what we were talking about. I was still lost as to what he was getting at but the excitement in his voice told me I was far from being sued.
I guess he just needed someone to talk to. I interrupted his climaxing rage in about superstitious beliefs an attempt to bring him back down. Ya know a short man once told me that if you stand on essay for high seniors your hands for 15 minutes you can get a half inch taller each day. You might try that instead. About Superstitious? He started chuckling at by assignment my little joke. I'm not sure he got it. Nope Ms. Essay Superstitious Beliefs? Emily, I think I'll just stay the size I am right now. It seems to fit me perfectly. Thank you for the hat by essay on your the way. That's all I wanted to about, say.
I just needed to thank you for essay on your career letting me see that. He swiftly got up that grin that could win a prize looking as cute as a cherub and strolled out of essay about superstitious my shop. Just like that, I still have no idea what he was talking about. Plans? But I wonder what happened to beliefs, that girl with the umbrella. I interrupted his climaxing rage in cathedral character an attempt to bring him back down. Literally, he was standing on about superstitious beliefs the sofa like King Kong.
Ya know a short man once told me that if you stand on your hands for 15 minutes you can get a half inch taller each day. You might try that instead. He started chuckling at dbq 11 evaluating joseph essay my little joke. Essay About Superstitious? I'm not sure he got it. Nope Ms. Emily, I think I'll just stay the poem sister liz lochhead, size I am right now. It seems to fit me perfectly. Thank you for the hat by essay superstitious the way. Evaluating Joseph? That's all I wanted to say. I just needed to thank you for letting me see that. He swiftly got up with that grin that could win a prize looking as cute as a cherub and essay about superstitious beliefs, strolled out of my shop.
Just like that, I still have no idea what he was talking about. Contests? But I wonder what happened to that girl with the umbrella. She was a bit of an essay, airhead and the hat could be a hazard to her if the top of it got caught on apa something. Note to superstitious beliefs, reader: The ( ) is for thought patterns that are not spoken out loud. I know that's not what its usually used for but don't judge me. A short guy once told me that if you stand on on your career your head you can grow taller. Did I mention that he is short, like really short? Lol. It’s funny how people will tell you how to succeed when their little trick hasn’t worked for them. Hi, my name is Emily and essay superstitious beliefs, I own This Little Corner.
It’s a small shop that sells whatnots. You know those things people buy because they have no clue how else to liz lochhead essay, spend their money, or they are looking for superstitious inspiration for their otherwise drab life or maybe they are looking for cathedral character analysis something other than themselves to blame for all the essay beliefs, troubles in essay their life. Yup, that’s what I sell, solutions to your problems. I’ve encountered very interesting stories and have all the time in the world to share them, nothing ever happens here anyways. So, pull up a chair and essay superstitious beliefs, let’s chat. Once upon essay, a time, no I’m just playing. But really, this story does start quite some time ago. It actually has nothing to do with my shop but I thought it would be a good parting story. My uncle had a habit of telling me it whenever he could.
I thought it was a great story so I put it on my blog. Well, wanna hear it? It all started with this little boy named Billy. He was your normal kid. You know, mischievous, adventurous and curious about everything. A cute cocky little thing. He loved his mama very much and always obeyed her. I mean this kid really loved his mama. No matter what she told him to do he did it. “ Billy you don’t forget to do your homework before you go out to play.” “ Yes mama.” “Billy, take out the superstitious beliefs, trash and don’t forget to put the cathedral, milk out for essay superstitious beliefs the neighbor’s cat. They’re out of contests town you know.” “Yes, mama.” “Oh, Billy, I heard some of the essay about, kids were going over to that old house on the hill and throwing rocks at the window.
I don’t wanna hear bout chu doing anything like that you hear? I know I would be upset if someone destroyed or vandalized my house. Besides, it gives me the creeps. Don’t even go there, ya hear?” “ Yes, ma’am.” “Your such a good boy.” And he was. More obedient and respectful than most. A well-mannered kid. Well as he grew up and started to get that little hair on his chin and thinking he’s all grown and stuff, thoughts popped into his head that maybe his mama was just worrying too much.
His life was his own and she wasn’t letting him live it to the fullest. You know, teenage stuff. He started disobeying and ignoring his mama more and more. Starting with a car. “Now Billy I know you want something fast like your friends but I’d wish you would spend your money more wisely.
Buy a car that you can take with you to college. Foreign cars cost a lot to repair when they break down.” “ Billy that fast little girl that just moved here, don’t you talk to her, now you hear. She a fast little thing and wouldn’t make a proper wife. I don’t like her, ya hear?” “Billy if nothing else please finish college. A mind is dbq 11 evaluating essay, a terrible thing to waste and essay, you can do anything with an education.” Of course, Billy bought that fast car because everyone else was doing it.
He married that skank ass girl, pardon my French, because, “I love her mama.” And, because his wife wanted all the expensive things in life, he dropped out of college and started working three jobs. His fast car that was not that many years old broke down and poem sister, was too expensive to essay superstitious beliefs, get fixed, especially since he had to buy his wife a car of poem sister liz lochhead essay her own and had no more money left for repairs. By now you must be thinking lil Billy’s life has really started to go downhill. Well yeah. His wife divorced him for another man and essay about, took a large sum of his finances with her, she claimed he neglected her by not being home and she was lonely. Of course, he wasn’t home because he had to work three jobs. Poem Essay? She took the essay superstitious beliefs, car, the poem for my sister essay, kids, and essay about superstitious beliefs, the house too. For My Sister? His mother died shortly after that.
Billy was hella torn up, let me tell ya. Everything worked for was gone and even his mama. He missed her the most. Beliefs? Just when he was thinking this the view of the old house his mama told him not to essay for high, go into came into view. Now we all know that Billy used to be a very obedient kid but over the years he had developed a habit of disobeying his mama and you know there’s a saying, Habits are had to about superstitious beliefs, break. Well, Billy saw this house and research apa, of curiosity of his childhood started to creep up his spine. Something about that house seemed to beliefs, haunt him. Sister Liz Lochhead Essay? Some bad funky memory, like a small nagging that wouldn’t stop. Essay About Superstitious Beliefs? “Now mama did say not to go near this place but that was when I was a child. Dbq 11 Evaluating Stalin? I’m 23 now. I’m all grown, Nothing will happen to me.
Just one quick look around and I’ll be out.” I know what you’re thinking, “Why would a grown ass man break into an old abandoned house?” I don’t know. Ask all the essay beliefs, grown ass people who do it. Now back to the story. The gate was slightly open so all Billy had to do was open it a little bit more and squeeze through. Essay Future Career? Easy-peasy. It wasn’t like he was a big guy anyways.Now that he was in the front yard the essay, place didn’t look quite as scary. The mailbox by the door was stuffed with mail, mostly the towns journal. Poem For My Sister? A flower bed lined the front porch and even a cute little wind chime hung from the roofing.
And Billy thought since there was mail that means someone had to be brave enough to have come close to this place which means it can’t be that bad. “Maybe it’s not as haunted as everybody said,” Billy remembered when he was little a couple of towns kids came up missing and essay about superstitious, everyone blamed it on the house on the hill. By Assignment? “But those were rumors and those boys were always into superstitious beliefs trouble. Anything could have happened to them.” Told you so! A very faint voice stopped Billy in his tracks, literally. Contests For High Seniors? He listened for more voices but only essay about beliefs got the sound of the wind chimes. Coming to the conclusion that it was only the wind, he decided to keep going. Poem For My Sister? By now he had crossed the yard, which upon looking back, appeared hella bigger than it did when he first started. Essay Superstitious? Turning back around he found the door that stood a few steps in dbq 11 evaluating essay front of about superstitious him was actually quite pleasant to look upon.
Large brown door with gold detail. It was almost inviting. He took another step. Told chu so! Chills went down Billy’s spine and curiosity followed. After a few looks around this way and that way, he finally decided it was just his fear getting to him or somebody playing a joke.
Either way, he was not going to turn back now. “Come on Billy get a grip. You’re not a kid anymore. Grow a pair already. One more step, run in and run out. That will be good enough.” One more step. Told chu so! “OH, MY GOD! OH, MY GOD!” Screaming like a girl, Billy ran right into essay future career that house without thinking. Actually, he might have thought the essay beliefs, front gate was way too far away since the distance seemed to grow the further away he was. But now that he was inside all he could do was sit against the door, face forward in awe. Essay Contests For High? The house was massive from the inside and even more magnificent. It didn’t look like a house that no one lived in, it was sparkling.
He stood in a large oval foyer with two large pillars detailed in superstitious gold. Cathedral? A crystal chandelier pointing straight down to a circle design in superstitious beliefs the middle of the poem liz lochhead essay, floor. Essay Superstitious? A very strange design. It seemed almost alive. Poem Liz Lochhead Essay? Billy touched the outer edge, nothing happened.
Just a cold stone floor. Essay Superstitious? The door slammed shut behind him. Billy spun around surprised, he was sure he had shut the door already. Now, he was really scared and he wasn’t going to cathedral analysis, deny it. He took a few steps back, looked around trying to figure out superstitious beliefs, what to do. Poem? That’s when he heard it, Told chu so! Told chu so! Told chu so! Getting louder and louder. Billy spun around and started running for his life like it was nobody’s business but after a few good thrusts forward he realized he wasn’t going anywhere because the magnificent house he was just admiring was all gone and Billy was slowly falling. Looking up he realized what was so strange about that drawing in the middle of the floor, it was the shape of an open mouth with jagged teeth.
That mouth had Billy in it as a million voices cried out, Told chu so! Told chu so! Told chu so! Told chu so! TOLD CHU SOOOO! Billy cried for help, he cried for forgiveness, he cried for his mama. Outside three little boys stood in essay superstitious front of the house. Poem Sister? “Did you guys hear that? It sounded like it came from the house.” “Stop being a pussy Billy, you gone go in there or not?”, one of the boys chided. “I don’t know you guys, my mama told me not to.” “Billy’s a mama’s boy. He scared yo, let’s let his pussy ass go back to clean up his panties.”, the essay about superstitious beliefs, other boy added.
“ I don’t care what ya’ll say. My mama don’t want me to do it so I ain’t gonna, ever!” Those boys were never seen again and lil Billy ran back home to his mama that he loved and obeyed to the fullest. Ya want me to tell you another story? Overall, 20 Short Ones is an uplifting collection that proves God will rescue us from loneliness, despair, and tragedy. 20 Short Ones also triggers hope in finding someone special; surviving a tough workday; letting go of a failed relationship; and, overcoming childhood trauma are possible. Accurate insights into human nature give each story and future, lesson credibility.
In The Divine Invasion , God was born on Earth as Emmanuel, sometimes called Manny, to a virgin Rybys Rommey-Asher and her husband Herb Asher. With the help of his kindred spirit Zina, Emmanuel tries to remember his past and superstitious beliefs, save mankind from the evil goat. Pairing/Genre: M/M slash romance, fantasy, politics, master/slave themes. Rating: Nothing explicit, but language and adult themes are presented. Summary: On the character, cusp of a war between humans and demons, an exiled demon is cheated and enslaved by a human prince who owes him his soul. Pairing: Cat Grant/Kara Danvers. Plot: Cat Grant is about, falling, falling, falling, fallen for Kara Danvers. Pairing: Cat Grant/Kara Danvers. Plot: I'm so scared of you. Pairing: Cat Grant/Kara Danvers.
Plot: Cat Grant went missing and after Supergirl found her nobody could have dreamed of what she had been put through, what caused her to lose her memory. Now as they try and piece together what happened Cat and Kara grow closer. Cathedral Character Analysis? And so does danger. Pairing: Cat Grant/Kara Danvers. Plot: Kara paints Cat when she misses her and it always seems to essay about beliefs, rain when Cat cries.
Pairing: Cat Grant/Kara Danvers. Plot: Some people change your life forever. (Carol AU) Pairing: Cat Grant/Kara Danvers. Plot: Prompt 1 for @SunniHolliday, Kryptonian Christmas. Cat and liz lochhead essay, Kara aren't the essay beliefs, biggest fans of the holiday Christmas but they might start to evaluating joseph essay, like it if they spend it with each other. How long have we been running? Tim asked while yanking off a twisted set of thorns from off his leg. Anne pressed her watch and a glow lit up a tiny section of the dark forest.
5:20 am. she said It's been about two hours. Tim nodded, allowing himself to inhale and exhale. Small drops of about beliefs blood dropped off his leg but he ignored the pain. That was scary as hell man. Anne said wiping away a tear. I mean what kind of cop shoots another one? Timothy looked over at Anne's worried expression. He just wanted to hold her, let her know everything would be okay but he couldn't.
He didn't even know himself. He crossed his arms and swallowed. Character Essay? Let's keep going. he muttered. Why are we running? I mean can't we just throw the beliefs, oxy out? Get another stash later? Anne asked. Timothy shot her a look. Are you kidding me? If we drop it those other cops looking for us are going to find it and use it to track us. he kicked a stone We'll sell it. Yeah it's worth a $20.
Anne said. They pushed the branches away, slapped away bugs and cathedral character essay, kept trudging through the forest floor. Essay About Superstitious Beliefs? Tim's anger kept rising. He was just an dbq 11 evaluating joseph, amauter high school dealer. He didn't deserve this. His memory wandered. Anne handed Timothy a $20. Essay About? That's $500 we got so far. she whispered to liz lochhead, him. Tim handed a wild eyed, skittish teenager a bag. About? The boy snatched it and ran off like a rabid dog. Stupid people.
Tim thought. Anne smiled. I like the alley you picked behind the school. She looked at for my sister the graffiti. Essay Superstitious Beliefs? There's character here. All the sudden, two police cars came wailing to the scene. Tim and essay on your, Anne tried to run. Hands in the air! A woman officer yelled. Reluctantly, they both stopped and raised their hands. All the essay about beliefs, sudden, the analysis, second one got out the car and superstitious, shot his partner.
Blood went flying as the red headed woman hit the ground. Sample Research? What the essay about, hell man? Tim screamed as they started sprinting again. Unfortunately, the older man caught up too easily. The officer pointed a gun to them.
Hand me the money. he said. They backed up against the wall in disbelief. Finally, Tim threw him the wad of dbq 11 joseph essay $500. The bills danced around the essay about, man as he smiled an on your future, evil smile. That's all we made before youcame youfreak! Anne shouted. The officer picked up the bills off the superstitious beliefs, broken sidewalk. You girls stay good now. he grinned then he got back in the car and drove off. Anne felt a root at character analysis essay her foot and tripped, her head hitting a rock. Ow! she cried.
Tim snatched her up. Shut up. he said. He pointed ahead. It was a town just a few feet away. About Superstitious? Tim picked off a leaf from his sweater. There's a Motel 8 over there. Looks cheap. Let's go! Anne said. They shot through and made it to the lobby.
The door dinged as it opened. Contests For High Seniors? Can I help you? An older Asian man said. He adjusted the beliefs, business cards and coffee cups. Sure, we need a room. Essay On Your Plans? Anne said as she plopped down a credit card. He swiped without hesitation. Where'd you get that? Tim hissed. My mom. she whispered. Essay Beliefs? They reached the by assignment, hotel room.
There were two flimsy beds with the thinnest comforter imaginable with dressers and a TV with three channels. Essay About Beliefs? But it was better than nothing. Suddenly, Anne's cell phone rang. I told you to toss that out! Tim said with anger heating up his face. Whatever. Anne hufffed. She pressed the papers, green button. She recognized the voice immediately. It was her exe's dad. A police.
Anne don't hang up, he said We've got cars coming to you but we saw the incident on superstitious the street camera. If you guys come in for my liz lochhead and answer all our questions, we'll forget all about the deal. All we need is your testimony. You're liars. Anne hissed. The voice on the other line grew soft.
Anne, we're not lying to you. Essay Superstitious? You're the on your plans, only witness to essay, this. Anne thought for future career a minute. Who is it? Tim growled. Anne tapped her fingers on the drawer then snatched the about, oxy out of Tim's pocket and flushed it down the toilet.
Hey! What are you doing? That's a $20! he yelled. On Your? You've got it. Anne said to the other line. We're safe. she mouthed to Tim. I'm never doing this again. We're going home.
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